Hello, friends. Have you missed me? Are you wondering where I’ve been and what I’ve been doing? If you think I’ve been off adventuring again, you are correct. But it hasn’t been a sunshine-and-rainbows kind of adventure, at least not yet. It’s the kind of adventure that unfolds in the dark, washed in a cloudy ocean of memory and feeling that drowns me in churning waves. Does it sound dramatic? Maybe it is. Or, maybe it’s not.

The truth is, I could tell you a beautiful, wonderful story about the past few months, or I could tell you a devastating one that would break your heart. It’s the same story, and I haven’t decided how to best tell it yet. So, let’s not start there. Let’s start with a different story, an old Lakota tale that’s been on my mind a lot recently. Beautifully told by Joseph Marshall III, it’s called the Story of the Eagle, but it’s not just about an eagle–there’s a woman involved.

The woman is young and beautiful and the last of her kind, but it wasn’t always this way. Just before the story begins, she was living the life she expected to live, with a family who loved her in a village full of people. But then one day, a great flood swept across the land. All of the people were washed away, except for her. She awoke on top of a hill, where she was completely alone.

She waited for the water to recede, and when it became possible, she ventured out each day to search for survivors. At first, she was hopeful. But after many days, she realized that no one remained. She was not only the last woman, but the last human, completely alone. The weight of this truth was unbearable, and after shedding many tears and thinking many thoughts, the woman did the only thing that made sense to her. She laid down on top of the hill and waited to die.

This is where the eagle comes in. You see, he was nearby doing what he loved best–flying. He’d watched everything transpire from above–the storm, the young woman washed upon the hill. He’d watched her search for others, her grief, and then her stillness. He circled overhead as she lay there, watching and waiting for her to move. But she didn’t, not for days. She only stared blankly ahead, with no apparent concern for herself or the world around her. The strangeness of it bothered the eagle tremendously, so he landed on the hilltop to speak to the woman.

“Why do you lie so still?” he asked.

“I am waiting to die,” she said.

“Why do you wish to die?” he asked.

“I am the last of my kind,” she said. “My life has no purpose.”

“Yes, you are the last,” he replied. “Don’t you see how special that makes you? The world would be less without you in it, and so you must live.”

“Why should I live when I am completely alone?” she asked.

“You are not alone,” he said. “You are surrounded by many brothers and sisters who fly, crawl, and swim. We are all here with you, and so you must live. You are too special to die.”

“The world is full of life,” she said. “My kind won’t be missed.”

“But there are no others like you,” the eagle persisted. “You fill a place no one else can fill, and so you must go on.”

“I cannot survive alone,” she said. “It’s impossible.”

“What do you need to survive?” he asked.

“I need food,” she said, “but I do not know how to hunt or fish.” The eagle studied her with sharp eyes for a long moment, then took off on mighty wings. He returned later that day, dropping a fish at her feet.

“The world would be less without you,” he said. “Eat, and live.”

“But I must cook the fish,” she said. “I need wood for a fire.”

The eagle flew away again, returning with a bundle of sticks that he dropped at her feet.

“Cook the fish, so you can eat,” he said. “What else do you need?”

The young woman looked at him with appraising eyes. “I need someone to talk to,” she said. “Will you stay and share this meal with me?”

After due consideration, the eagle perched upon a large rock, and the woman made a fire and cooked the fish. Conversation was awkward at first, but soon enough, they fell into an easy rhythm. The eagle told the woman glorious stories of everything he witnessed while doing his favorite thing–flying–and he couldn’t help but admire the way her face lit up every time she laughed.

When the meal was eaten, the eagle took off on mighty wings. But each day he came back, bringing fish and rabbits, and wood for the fire. While she prepared the food, he perched on the rock and told stories of things he’d seen while soaring through the sky. In this way, they became friends.

But soon enough, the days grew shorter, and the eagle could see the woman’s worry return. Winter was coming, and she needed a warm house and warm clothes to survive. The eagle assured her that he would fly far and wide to find everything she needed, and he would bring it to her.

“I appreciate your friendship, eagle,” she said gently, “but do not waste your effort on me. It’s time for me to die.”

“But you are the last of your kind,” he protested. “No one else can fill your place. The world would be less without you in it.”

“Perhaps,” she said, “but I am lonely. No matter where I go or what I do, I will eventually die, and my kind will be no more. Winter is hard, and why should I suffer and struggle when I cannot change the way it will end?”

The eagle might have protested further. But when he looked into her eyes, he saw a sadness deeper than he’d ever seen, and he realized that she needed something he couldn’t give her. He flew away with a heavy heart that night, unable to bear the thought of a world without the young woman in it. He decided that if he couldn’t help her, he would find someone who could. So, he flew and flew, all through the night and the next day. He flew farther than he’d ever flown, all the way to the house of the Grandfather, creator of all that is.

“Grandfather,” he began, “please help the young woman. She is the last of her kind, precious and rare. The world would be less without her, but she is lonely. Surely there is something you can do, someone you can send to help her.”

The eagle waited for Grandfather’s reply, but none came. So, he persisted, telling of the young woman’s beauty, of her kindness. He spoke of their conversations, the way her face lit up every time she laughed. He told the creator of her worthiness. But no matter what he said, Grandfather only looked at him in silence, and the eagle became angry.

“You must do something!” he demanded. “She is waiting to die, and no one else can fill her place in the world. Send someone to help her!”

Finally, Grandfather spoke, “Eagle, I did send someone to help her. I sent you. And now you tell me that the world would be less without this woman, that she is precious and rare. You speak of her beauty, of her kindness, of your belief that she must continue. Now you must decide–how deeply do you believe the words you speak? Help her if you find her worthy, but you must choose to do so.”

The eagle listened as the creator explained, and his heart grew heavier with every word. He knew he had much to consider as he left Grandfather’s house, flying through the night and the next day as he thought about what to do. He had never been faced with a more difficult choice.

What happened next? Well, the young woman never saw the eagle again. But something interesting happened a few days after he flew away to Grandfather’s house. Someone appeared–a young man. He walked up the hill, dropping a large fish and a bundle of sticks at her feet. As she built a fire and cooked the fish for them to eat, he sat upon the large rock, and they began to talk. The next morning, they left the hilltop together, for a place by a lake the young man had seen, where they could build a warm house and live together. They lived there many years and had many children, and the story of the eagle’s sacrifice was handed down from old to young, always with reverence and gratitude.

Don’t you think it’s a beautiful story? Of course, it’s easy to admire the eagle’s decision, to judge in retrospect–and from a safe distance–that he did the right thing in choosing the woman. But, I wonder–did he ever regret his decision? How many times did the man’s sharp eyes turn with longing toward the sky? And how did he choose? Which thought pushed him from indecision to decision? Was it love? A sense of responsibility? I imagine the eagle must have felt very alone, considering which set of consequences to bear. The world can be a lonely place that way–so full of advice and spectators and judgment, and yet also so empty.

We all face choices, and each one is a doorway, refining the path of our lives. We step across the threshold, forsaking other paths as the door closes behind us. We move forward, on to the next set of doors, again and again. At least, that’s what I hear. But I wonder more and more, is it truly impossible to go back? I’m not suggesting we can turn back time, but perhaps it’s never too late to choose something different. Perhaps we can still choose to fly.

I’ve been retracing my own path, reopening doors and kicking a few down as I revisit where I’ve been in life and where I’m going. Does it sound brave, or nostalgic? Mostly, it leaves me feeling hollow. The farther back I go, the more clearly I see a girl, trying to be a woman, who gave parts of herself away every time she walked through another door. Can I still make other choices? Can I still choose to fly? I hope so. I guess we’ll see.

The adventure continues to unfold, mostly in the dark. I’m still drowning in churning waves of memory and feeling, and the whole process has left me with little energy to write the conclusion of Evolving Elizah. But I am thinking of you, dear readers, as I once more attempt to pick up the pen and go about the work of being a writer. I hope you will keep me in your thoughts as well as I unfurl my wings and give it my best.

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FOR IMMEDIATE RELEASE

In what appears to be a fit of jealous rage, Hermes (a.k.a Mercury, herald of the gods and protector of travelers, thieves, and orators) attempted to hijack today’s release of C.J. Hall’s new book, Aeturnum: Evolving Elizah Book 2. The much-anticipated sequel to Evolving Elizah: Initiatum was set to launch today in both electronic and print format, until Hermes’ attack on the workflow database of publisher, IngramSpark, relegated the files for the printed books to the lowest circle of electronic hell.

Readers have been eager for the next installment of the trilogy, and editorial reviews suggest that they won’t be disappointed. BookLife said, “Hall proves adept at action, tension, and suggestion, offering enticing alien mysteries that suggest there may something more terrifying in the cosmos than human betrayal and terrorism … The suspense (and the answers) prove so engaging that they may appeal even to readers outside the science fiction fold.” BlueInk Review added, “The story is well-told … The characters are well-developed, and the plot has more twists than a John Le Carré novel.”

Aeturnum continues the story of Elizah “Liz” Goeff, a fierce young woman raised in the aftermath of extinction-level natural disasters on Earth. The story takes place on the Green Grow 3, a space farm that isn’t just Liz’s home but also a refuge from the terrorist organization known as the New Generation, an organization led by Liz’s brother, Jackson.

The Green Grow 3 is hurtling toward deep space, catapulted out of Earth’s orbit by a malfunctioning propulsion drive, and Jackson claims he knows how to get the ship back to Earth. But can Liz trust him? When he mysteriously arrives on the ship, claiming to know how to fold the space-time continuum, Liz realizes she is out of time to discover what Jackson really wants. Why did he come, and what did he unleash when he opened the wormhole that brought him to the ship?

Apparently, Hermes does not want readers to find out. Although his reasons for undermining the release remain unclear, it’s no secret that he has trouble sharing the spotlight. Pundits speculate that he may have felt threatened by the release, which coincides with the god’s own iconic journey. A source close to Mount Olympus commented, “It should be no surprise that Mercury’s retrograde is undermining human attempts to spread joy and excitement.”

The book launch might have been lost altogether, except the Moon Maiden caught wind of Hermes’ plan and secreted the ebook files for Kindle and Nook under her veil of darkness until it was time for them to go live on the World Wide Web. When asked what message she has for the god, the Moon Maiden offered this statement, “I will shine my light tonight as scheduled, with full force and perfect feeling. There is no hiding place I cannot illuminate. The print files will be recovered, and Hermes will be dealt with.” The Moon Maiden declined further comment when asked about her plans for Hermes, stating only that “a lady never tells.”

Indie author C.J. Hall had little to add, saying only that she is disappointed that the release isn’t going as planned but hopes readers find the story to be worth the wait. And the publishing house, IngramSpark, had this to say: “Thank you for contacting IngramSpark. Your request has been received and is being reviewed by our support staff. We look forward to helping you and, in the meantime, we recommend checking out our help center for the answer to your question.”

Track the story as it develops on CJ-Hall.com

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Many blogs ago, I promised to tell you about South Dakota. I haven’t forgotten. It’s only that other ideas came up, ideas that seemed more urgent and timely than my adventure in the Mount Rushmore state. Now it’s been nearly two and half years since I was there, but the memories are fresh. One memory in particular has stayed with me, rooted as deeply in my heart today as the day I made it. It’s a memory I often retreat to, when I need to hide away and find peace. That’s the memory I’d like to tell you about.

Why did I want to go to South Dakota? The simplest reason is that I’d never been. I wanted to see the Black Hills and the Badlands. I wanted to know if the place would feel magical to me. I wanted to be somewhere beautiful, wild and remote, somewhere that might inspire me to think differently about myself and my life. The optimistic part of me hoped that perhaps a dramatic change in scenery might change me too. Maybe the magic of the place would open a door that I could step through, a threshold that would transport me from anguish to exaltation.

It was July of 2019, and I’d just resigned from my 21-year federal career. I told you before that my heart was a sea of pandemonium, ragged with the chaos of too many battling emotions. It was. I’d walked away from more than a job. I’d walked away from the only security I’d ever known, and every standard of success I’d ever created for myself. I felt like a failure. I felt like I’d lost a game I was sure I could win. I felt like I was letting people down—the people who reported to me and the people I supported.

And yet, I left because I knew that staying would make me feel far worse. I couldn’t bear the toxicity anymore. A key project was failing, and I was the scapegoat. After nearly two years of fending off attacks, accusations, gaslighting, and blame, I was sinking under the weight of it. I was in therapy for post-traumatic stress syndrome, partly because the work environment traumatized me and partly because it triggered prior trauma I hadn’t dealt with, but the therapy didn’t make my situation better. It had become unbearable.

One particularly terrible meeting triggered an anxiety attack so bad that I thought I might have to be carried out by paramedics. I’m certain that when I was dismissed from the room, it was my pride and stubbornness that carried me, moving one foot in front of the other. I can still remember gasping for breath, my chest constricted and my vision shrinking to a pinpoint-sized tunnel on the verge of blacking out altogether. I can still remember my walk of shame through the building, endless hallways and elevators filled with people I’d known for years looking at me curiously as I wheezed and cried, holding onto the wall as I made my way on weak knees back to the privacy of my office. When I got there, I collapsed into my chair, resting my head between my knees and sobbing.

Indeed, I couldn’t stay there any longer, and I believe that my desire for magical relief from the dark night of my soul was a perfectly human desire, a desire I chased all the way to South Dakota as I ran away from the pain in my life and toward something I hoped would be happier.

The day that I drove through the Badlands, I was headed toward a campsite I’d reserved southwest of Rapid City, close to Three Forks. We passed through the gate of the national park, and I was struck by the beauty of the striated rock formations, filling the landscape with a flow of shape and color. You can see it in the pictures—the perfect blue skies dotted with fluffy white clouds, the brilliant colors of the landscape. You can see how the land goes on and on under a vast sky.

In a place so vast, some people look out and see nothing—just an empty space that leaves them feeling alone. Other people look out and see everything—a humbling landscape, teeming with grace and life. I’m one of those people. I find the vastness comforting, a sign that I’m part of something bigger. The landscape gives me hope, for if I am so small in such a big world, surely my fears and worries are just as small.

I drove from scenic lookout to scenic lookout, standing in front of my cute egg-shaped Buick Encore as Crash Tailthumper waited for me in the air-conditioned shotgun seat. Remember, this was 2019—before my big truck and RV, and before the West caught on fire, the reservoirs ran dry, and rivers withered to shallow trickles over slippery rocks. In 2019, the weather was glorious, the land opulent and lush. But, as was typical in the Badlands, it was hot—too hot for my pup’s paws. So, I didn’t stray far from my running car, but I didn’t have to. I could stand a few feet in front of the hood and look out. I could feel the sun on my face, the earth beneath my feet. I could hear the flap of wings as a raven flew overhead.

I imprinted all of this on my memory, bundling it together and sealing it with the most amazing part of the whole experience—the smell. It was a light and fresh smell, intoxicatingly sweet but clean. It was the smell of flowers, sweet yellow clover that covered the ground profusely, swaying on tall stalks in the warm, dry breeze that slid across my skin like satin.

It was the smell that elevated my experience of the Badlands to perfection, which is why I was surprised to learn that the sweet yellow clover is considered an invasive species, an interloper that doesn’t belong. The bison and other prairie animals won’t eat it, and the tall stalks choke out native grasses. It also changes the chemistry of the soil, elevating nitrogen levels and further inhibiting the growth of several native grasses.

How could something so beautiful be so objectionable? While I stood there deeply breathing the intoxicating smell, forging the memory that defines how I remember the Badlands, other people were devising ways to contain the flowers, or perhaps destroy them altogether. Undoubtedly, they had their reasons—good reasons. But the idea of this pierced me deeply, hitting much too close to home. It made no difference that the stalks of intoxicating yellow flowers existed with no malice. It made no difference that they were merely seeking to thrive in a place far from home, a place where they grew simply because someone else brought them. It made no difference, just as my own qualities and motivations made no difference to those seeking to persecute me in my federal job. In the end, I caved, and perhaps one day the sweet yellow clover will too.

When I need to go somewhere nice in my mind, I call up memories of the Badlands—the bright colors before me, the heat of the sun bearing down on me, the wind on my face as I look out on a field of yellow flowers, gently swaying in a warm, dry breeze. The smell of sweet perfection fills my nostrils, and I smile. I don’t know what it all means, only that it comforts me.

Crash and I spent several hours driving through the national park, and then we continued on. I expected to end the day in our tent, camped outside Three Forks, but things don’t always unfold the way we expect, do they? We ended up in Hill City, but that’s a story for a different time. I’ll make a point not to wait another two years to tell you.

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The Native American flute has a distinctive sound—beautiful, ethereal, soothing, and always a little sad. Stories vary as to how the flute came to exist, but as I navigate this holiday season, one particular version of this story has been on my mind. I’d like to share it with you, although it’s better told by Joseph Marshall III, an amazing Lakota storyteller.

The story of the flute maker begins with a boy and a girl who lived in neighboring villages. Even as children, they knew that they completed each other, and they promised to spend their lives together. In this way, the boy and the girl grew into a young man and a young woman.

When they were old enough to marry, the young man went to the young woman’s village. But when he got there, the villagers told him that she had agreed to marry someone else. He couldn’t believe this was true, so he went to her and asked if she’d forgotten their promise.

“No,” the young woman replied, “I didn’t forget, but we were children then. What is the promise of two children compared to the difficulties of life? I need a good provider and a good husband.”

The young man was filled with profound sadness, and he ran away from the young woman’s village, far into the woods until his legs would carry him no further. He collapsed upon the ground, and there he remained, oblivious to the earth and the ants and the birds and everything else that surrounded him. He felt no cold, no hunger, no thirst. He felt nothing but grief, until a sound registered in his ears—a song as melancholy as his heart.

He rose to search for the voice of his grief, surprised to discover that it wasn’t a person singing. It was the wind echoing through a dead, hollow branch of a cedar tree that had been drilled through by woodpeckers. He cut the branch from the tree and spent the rest of the night and the following day fashioning a flute.

The young man found glimpses of peace as he learned to play his own sad song on the flute. He wandered the forest for days, the emptiness of his heart flowing with each melancholy note he played. He couldn’t eat or drink or rest, for as soon as he stopped playing, he was overwhelmed with grief. Eventually, weak and weary, he emerged from the woods onto a familiar river bank. He had wandered back to his village.

All the women from his village stood on the far bank of the river, entranced by the music he played on the flute. Then he noticed someone else among the women. It was the young woman he wanted to marry, the one from the neighboring village. She crossed the river to speak to him.

“I knew a young man who made my heart fly,” she said. “But now he plays a sad, sad song.”

“The flute is the voice of my pain, since the woman in my heart has married another.”

“Can your flute sing a song of joy?” she asked.

“No. Its voice comes from me, and I have no joy to give it.”

“But I feel joy,” she said, “because you have returned. I realized that my life without you would be lonely, so I have married no one. I will take no husband, unless it is you.”

The young man’s sorrow was transformed into joy, and he began to play the flute once more. This time it sang a song of hope and celebration, a song that danced on the breeze and drifted across the water.

As you might expect, the couple was married and lived happily ever after. The young man went on to make many flutes, and he taught many to play. With each lesson, he would explain that no matter how joyful the song, the flute will always sing with an echo of sadness. The chance of love always comes with the chance of a broken heart. Sweet but sad. Beautiful but haunting.

The story reminds me that a balanced life isn’t a flat line. Rather, we soar and then we sink. Highs offset by lows. I’ve been thinking about my own highs and lows, writing about them as I work on a memoir and await editorial feedback on the sequel to Evolving Elizah: Initiatum.

It’s no easy task to look back on a life lived and see it with clearer eyes, to relive all the love found then lost, people and places who came and went. It’s not easy to see how often the valleys dominate the peaks, to wonder if there’s a better way, to wonder if the future will be better.

It’s not easy to look back on the holidays I spent alone, or even worse, ones spent with hateful, angry people. I hoped and tried to be happy, but now it feels like time and energy misspent, the pain of it all magnified by misplaced optimism that “this year will be better.” Why did I think the holidays contained enough magic to transform bad into good? When did I start believing in Christmas miracles and New Year’s resolutions?

This year, I managed to let go of my holiday expectations. Does that seem sad to you? It didn’t feel sad. It felt free. It was enough to walk in bare feet on wet sand, cool surf swirling around my ankles. It was enough to share a meal with my sister and brother-in-law and watch a movie together, even though none of our children were present. It was enough to call a friend, skipping cheery formality and instead greeting her with a heartfelt question—”how are you faring today?”

As the New Year approaches, I stand strong on feet planted in sorrow, and my hands reach high toward joyful peaks. Perhaps in this way, I can span the highs and lows and find balance. Love with a chance of heartbreak. Joy with an echo of sadness. Perhaps in this way, I can appreciate the fullness of life.

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“What am I going to do now?” This is the question I asked myself as I stood alongside Arizona state highway 160, just east of the township of Kayenta. My nerves were shot, and I was in a fix.

It was early September, and I’d woken up that day in the Ashley National Forest, in southeastern Utah near Flaming Gorge. I was camping off grid, and it was cold. Outside temperatures were close to freezing, and it wasn’t much warmer inside. My heater shut off about midnight when the RV battery died, so it was a frigid 46 degrees when I woke.

I was ready to move south. My enthusiasm for seeing sights and exploring natural wonders had evaporated days before, somewhere south of Idaho Falls. My only remaining desire was to get to my next campsite, over 500 miles away in the Coconino National Forest outside Flagstaff, Arizona.

Perhaps if I hadn’t been so weary that morning, I would have realized I was trying to cover too much distance in too little time. Perhaps if I had consulted my paper atlas, I would have realized I was going through Douglas Pass, a nail-biting Colorado highway that cuts through the mountains with hairpin switchbacks on steep grades.

The drive wasn’t pleasant, but I made steady progress. I navigated the steep roads and switchbacks carefully through the mountains. And much to the chagrin of the people behind me, I drove down the rough washboard highways slowly. Finally, I hit the Arizona state line. The roads didn’t get any better, but it was comforting to know that I’d made it to the proper state. All that remained was getting to the proper city. I still had a chance of arriving at the forest before dark, which was important because I needed to find a place to park in an untamed meadow filled with boulders.

Then my trailer tire exploded. It made a popping noise, like the world’s largest biscuits in a can, and the right side of my trailer flew up off the ground. I could feel it pulling the truck, straining against the hitch, but fortunately everything stayed upright. I immediately took my foot off the accelerator, letting the big diesel engine slow the truck and trailer to a crawl. In my side mirror, I could see shreds of tread and ribbons of steel belts flying out from under my camper, in every direction.

I turned on my hazard lights and pulled off the highway. The line of cars behind me continued on as I got out and stood alone, assessing the situation and asking myself the question–“What am I going to do now?” Luckily, only one tire exploded on the right side, the rear one. I had the equipment I needed to fix this—one spare tire, a hydraulic jack, and the appropriate sockets and wrenches.

My head was spinning, processing a multitude of scenarios for changing the tire. I’d never changed a camper tire before, and I was parked on a slope. I wanted to lower the leveling jacks to raise the right side, but the camper’s computer locked the system, saying that the camper was sitting at too dangerous an angle to use the jacks.

My mind was frazzled, and I struggled to stay focused. I noticed that I had two bars of service on my cell phone, so I decided to call upon of my three RV roadside service packages. I wondered how long I’d have to wait for roadside service and if it was still possible to make Flagstaff before dark. I didn’t have to wonder long. The roadside service provider informed me that none of the tow truck drivers in the area were willing to come to my location to change the tire.

It took me some time to comprehend my situation, and in fact, I didn’t piece it together until a local family stopped to help me. They pulled off the road in an old Chevy pickup, towing a trailer with an even older car on it. The father peeked his head around the corner of my camper as I stood holding my phone in one hand, my head in the other. His son and son-in-law stood behind him, while his wife, daughter, and grandchildren waited in the truck.

“Would you like us to help you?” he asked me as I stared at him. “If you have a spare, we can change the tire for you.”

“I would truly appreciate your help,” I told him, still dazed and rattled. The men set to work as my head continued to spin. I tried to engage in conversation and express the gratitude I felt, but meaningful words escaped me.

“Do you know where you are?” the father asked. “You’re in the Navajo Nation. Kayenta is a few miles down the road, but no one will come to help you. Not here.”

The man explained that he and his family lived a few miles down the highway. They moved in together—the father, mother, son, daughter, son-in-law, and grandchildren—because his place still had running water. Much of the Navajo Nation has no running water. The infrastructure is poor, and years of uranium mining wreaked havoc on the land, water, and people.

“Our trailer is too small for so many people,” the father said, “but it’s what we have.” I wasn’t sure what to say in response to this, so I said nothing. We stood in silence, appraising the younger men’s progress on the tire, and eventually we resumed casual conversation.

Soon enough, the tire was changed, and the family got back into their truck and drove away. It seemed like only a few minutes to me, but when I pulled back onto the highway, it was already starting to get dark. I continued on, driving for three more hours to reach my campsite.

It was pitch black and past 10:00 pm when I pulled into the Coconino National Forest. Somehow, I got myself parked in the meadow without hitting any trees or boulders. Indeed, it’s just as well that I couldn’t see what was going on, because I realized the next morning that the other trailer tire on that side was also damaged.  It had several cuts in the sidewall, undoubtedly caused by the razor-sharp ribbons of metal that hit the tire when the one behind it exploded.

I wasn’t quite sure how I drove the last 200 miles without another blowout, but I decided my camper was going no further without new tires. This is how I met my neighbor, Norm. But that’s a different story for another day.

Let’s go back to the family who changed my tire. By most standards, they were poor, but what they gave me on the side of that highway was invaluable—kindness, compassion, and help. Human kindness still exists. People still help each other, but only when they choose to do so. We can choose to be kind, or we can avert our eyes. Each moment offers a new choice, and a new chance.

We all have something to give. Even when our house is too small for everyone who needs to live there. Even when the standard of privilege is running water that may or may not have been contaminated by uranium. Will we give what we can? And what will we get in return?

I wanted to thank the family who stopped to help me, but in that moment, I was shocked and disoriented. I could barely offer coherent conversation, much less meaningful thanks. When I saw them piling back into their truck to drive away, I offered them the only thing I could think to give them—a blessing.

I blessed them—the father, the mother, the son, the daughter, the son-in-law, and the grandchildren. And with the retelling of the story, I bless them again, these people who stopped for no other reason than knowing I needed help. May their lives be filled with joy and meaning. May their food and water be clean and nourishing. May their home be happy, if a bit crowded. And I bless you too, dear reader. May people stop to help you when you need it.

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If you think that RV life is extraordinarily social, you may be surprised to hear that it’s often solitary. It makes sense, if you think about it. People in RVs are frequently on the move, and your neighbors may be here today and gone tomorrow. Or, you may be the one here today and gone tomorrow. Or, you may not have any neighbors at all. It happens.

Fellow travelers often share cursory nods, greetings, or acknowledgements when they see each other. These are generally polite interactions and not a gateway for further communication. But there are situations where substantial conversation becomes more likely. Namely, someone needs help, or someone is curious. It was a combination of these two circumstances that led me to meet the Trio of Doom.

I was camped at an RV park in northern New Mexico, where I planned to work on my next book and see the mountains. Crash and I were out for our morning constitutional when one of my neighbors approached me, a man who wanted to borrow one of my several cans of WD-40. I couldn’t tell whether the man was frazzled or frustrated as he explained that he couldn’t get his fifth wheel camper unhitched from his truck. He thought that maybe the hitch lock was rusty, thus his search for WD-40.

This seemed a strange problem to me, especially since he’d only hitched the camper to the truck the day before. The hitch lock wasn’t rusty then. And if there was a problem with his hitch, how did he get it connected in the first place? Normally, if you can hitch it, you can unhitch it. However, I know that when it comes to RVs, anything is possible. I acknowledged his statement with my best concerned look and told him it sounded stressful.

“Sure,” he said, “but that’s not the worst part. When I pulled it up from Texas yesterday, the fresh water tank fell off.”

“Excuse me? Did you say it fell off? When you were driving down the road?”

“Yes, it fell off when we were driving down the road.” He studied my face as he nodded silently, apparently realizing that I needed time to integrate this information into my world view.

If you aren’t familiar with RVs, the fresh water tank holds clean water to supply your sink, shower, and toilet when you aren’t connected to a continuous water supply. It is an integral part of the RV, connected to your plumbing with an array of tubes, valves, and a water pump. The tank itself is likely to be installed on the underside of your RV close to the front of the camper. These tanks are prone to leak or crack, but they aren’t generally prone to fall off when you are going down the road.

But while it’s unlikely, it’s not impossible. It can’t be, because it happened to my neighbor. He was driving down the highway, at highway speeds, when the fresh water tank fell off, hit the pavement, and rolled down the underbelly of his camper, smashing into the other tanks, water lines, propane lines, sewage lines, both axles, and everything else on the underside of his camper. All I could do was shake my head in sympathetic dismay as he told me that he had no idea how much damage his camper sustained, but in the spirit of tackling one problem at a time, he was focusing on getting it unhitched first. I watched him set off with my can of WD-40, and I went about my day.

Hours later, Crash and I walked over to his campsite, to collect our WD-40 and check on his progress. The camper was unhitched, but apparently, my WD-40 was not part of the solution. No, this man had bigger problems than a little rust. It seems that the lever on his hitch that locked the camper to the truck was installed backwards. Thus, he couldn’t unhitch the camper because when he thought he was unlocking the connection, he was actually locking it.

Now, if you follow the logic here, you might guess that the inverse was also true—when he thought he was locking his camper to the truck to safely pull it down the road, he was actually unlocking it. I don’t know if my neighbor was lucky or unlucky that it was merely his water tank that fell off instead of the entire camper, but at this point I’d like to remind you, dear reader, that it is never a good idea to tailgate anyone pulling a trailer.

My neighbor explained that he’d spent the last several hours disassembling the entire hitch, piece by piece until he could finally disconnect his camper. That was how he discovered that the locking lever was installed backwards.

“It wasn’t me,” he assured me quickly, apparently concerned that I might judge his competence. “No, I’m not nearly foolish enough to do something like this. I lent this hitch to a friend of mine three years ago, and when I told him I needed it back, he installed it in my truck. He must have put the lever on backwards.”

“I see,” I said. “So, it’s your first time out in three years?”

“No,” he says, “we go camping all the time. I was using a different hitch. I liked the other one better, but it wouldn’t fit in my new truck.”

“I see,” I said again, trying to focus on the positive. “Congratulations on your new truck!”

“Thanks,” he said, with forlorn hesitation. “I liked my old truck better, but I had to get a new one when it got struck by lightning.”

“Lightning?” I ask.

“Yes,” he replies, “it was totaled.”

I was lost for words. While I tried to conjure a response, I could feel my eyes darting right and left, instinctively scanning the horizons for any signs of swarming locusts, or perhaps a freak avalanche coming down from the mountain. I wondered if lightning could strike when the sky was perfectly clear, and then I realized I had more pertinent questions.

“What did you say your name was again?” I asked. “And exactly where and when do you think you’ll be traveling?”

That’s how I met Stan and his wife Ann. They have a son named… Wait for it… Dan. What are the odds of all three of their names rhyming? Well, I suppose they’re better than the odds of a fresh water tank falling off an RV while it’s going down the road, so why not? I said a little prayer over my can of WD-40 as Crash and I returned to our own camper, hoping to free it from any bad luck that may have rubbed off throughout the day.

Early the next morning, the Trio of Doom pulled their camper into the storage area of the RV park and took off in their new truck. As the day passed, and I began to believe I might be out of the blast radius of their bad luck, all seemed right with world once more. I silently wished them better fortune, and I haven’t crossed paths with them since. I’m okay with that.

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“Well-behaved women seldom make history.” I’m sure you’ve heard the saying, and it seems true enough. Earlier this summer while traveling through Utah, I encountered a woman history remembers, an unforgettable woman who, by the standard of her time, was definitely not well-behaved. Let me tell you about her, so you can remember her, too.

Have you heard of Josie Bassett, or perhaps the Bassett sisters—Josie and Anne? If you are a student of history, you may know that the Bassett sisters were closely connected to Butch Cassidy and the Wild Bunch. In fact, if you search for Josie Bassett on Google, you will see many pictures of Butch Cassidy, or even Josie’s sister Anne, but few of Josie herself. What a shame.

Josie was born in Arkansas in 1874, but when she was just a few years old, her parents moved to Brown’s Park, a mountain valley that spanned northeastern Utah and northwestern Colorado. Her little sister Anne came along in 1878 and was the first white child born in northwestern Colorado. Their mother, Elizabeth Bassett, was fiercely free-spirited, and both girls learned to ride horses and run cattle and rope as good, if not better, than any man.

Everyone was welcome at the Basset family ranch, saint and sinner alike, and it was a favorite stopover for all sorts of travelers. Herb Bassett, the girls’ father, did regular business with outlaws, selling them beef and horses, and perhaps this is how Anne became involved with Butch Cassidy when she was 15.

Both Josie and Anne had relationships with Butch Cassidy at different times, as well as other members of the Wild Bunch. But unforgettable women are not defined by the men in their lives—they play the lead in their own stories. The Bassett sisters were far more than embellishments in Butch Cassidy’s story.

Before you make assumptions about Josie or Anne, know that they were both well-educated. They attended a prestigious East coast boarding school and spent many hours in their father’s extensive library. And they were both considered stunning beauties, although they had different builds and features. These two sisters were just as elegant as they were fierce and independent, and they both chose ranch life over lives that might be characterized as more civilized.

Josie Bassett was married five times. She divorced four husbands and survived one. It’s not entirely clear whether that husband died of alcoholism or if Josie poisoned him, but she was acquitted of the charges at trial. She ran her father’s cattle ranch for many years, while her sister Anne ran her own cattle ranch. Then in 1913, at the age of 39, Josie left her father’s ranch and established her own homestead in northeastern Utah. One of her two sons helped her build a cabin on the land, and she spent the next 50 years living there alone.

Josie was a bootlegger during the Depression, as well as a skilled deer hunter, although technically some of the deer were poached. She was accused of stealing cattle, although she convinced the court that she was framed for that. She made her own clothes and her own soap and grew most of her own food. She lived on her homestead until she was 89, when she broke a hip tending to a horse. She was hospitalized and died a few months later at the age of 90.

Josie’s homestead is now part of the Dinosaur National Monument, and you can still see her cabin, her orchard, and the box canyon where she kept animals. It’s not a place you’ll happen upon by accident, so if you want to see it, you’ll have to go on purpose. Enter the park from the Utah side, not the Colorado side. Then drive past the visitor center and the quarry hall, past the petroglyphs and nature hikes. When you pass Turtle Rock and cross the Green River, the pavement will end, but keep going. It’s a pretty drive, so enjoy the scenery. The further you go, the narrower the road gets, but don’t give up. Josie’s place is at the end, the cabin where she lived with no electricity or running water until 1963.

So, why did I visit her old homestead? I was curious, I suppose. When I saw her cabin on the park map, I did some quick research and was surprised at what I found—a kindred spirit. I, too, have made choices that some people envy and other people don’t understand. I, too, seem brave and fearless to some, incomprehensible to others.

I walked around Josie’s homestead, thinking about the years she spent there living alone, tending animals and a garden, chopping firewood, canning food, making clothes and soap, and doing the myriad of activities required to survive in a place like northeast Utah. I wondered if perhaps Josie felt the same way I feel about some of my choices—I haven’t chosen the easiest path, but I’ve chosen the only one I can bear.

Do you think I’m a woman who is wild and free, who lives life on her own terms? If your answer is “yes,” you aren’t wrong. I go where I want, when I want. I spend my time the way I want, writing books and blogs. I meet interesting people and do interesting things. It’s all true, but it’s not the complete story. In the unabridged version, “wild and free” often translates into “misunderstood and alone.” “Untethered” becomes “adrift,” and “independent” becomes “overwhelmed.” If you think it’s rainbows and roses, don’t forget that rainbows follow storms, and roses have thorns.

We all have blessings, and we all have mountains to climb. That’s as true for me as it is for anyone. I won’t assume that I understand Josie Bassett’s blessings, or her challenges, because I know too well that many of the assumptions people make about independent women are wrong. But today I raise my glass to Josie Bassett, to her memory and her legacy and to every ounce of inspiration we can take from her life, whether she intended to inspire us or not. Thank you, Josie, and cheers!

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Pyramid Lake sits in northwestern Nevada, north of Lake Tahoe. It is clear and deep, blue in some places and turquoise in others. It is surrounded by tufa rock formations, created long ago by calcium carbonate that settled out of the lake water. It is home to many birds and some really big fish.

Today, the land surrounding the lake is mostly desert, but tens of thousands of years ago, it was covered by the water of Lake Lahontan. At its fullest, Lake Lahontan covered over 8,500 square miles, plunging to a depth of 900 feet in the place where Pyramid Lake remains. Most of Lake Lahontan evaporated as the climate warmed, and Pyramid Lake is its largest remnant.

People have lived along the lake for thousands of years, but there is one resident in particular you should know—the Stone Mother. Do you want to meet her? Let me tell you her story as I heard it, from the Pyramid Lake Paiute Tribe, whose tribal land encircles the lake.

Long ago, the mother of all mothers had four young children, two boys and two girls. She and her husband lived happily with the small children, teaching them how to live well and rightly in the world. But as the children grew, they began to quarrel. The mother tried to help her children resolve their differences, but the more they grew, the more they quarreled. She counseled them, pled with them, and eventually admonished that they must get along if they were to all live together. But the quarreling continued.

One day the mother realized that her children could not live together in peace, so she gathered them before her and sent them away. She sent two of the children north, the other two south. She told them to light a fire each night, to signal that they were well as they journeyed to find new homes. The children set out, two north and two south, and she waited and watched for their fires.

On the first night, she looked to the south and saw a fire, rejoicing that two of her children were well. But when she looked to the north, she saw no fire. She watched and waited, but saw only darkness in the northern sky. On the second night, she looked to the south and saw a fire, but the northern sky was barren. She watched and waited, but no fire appeared. On the third night, she looked again to the south and saw a fire, but once more, there was no fire to the north. She watched and waited through the night, but the sky remained dark, unbroken by any flame of hope.

On the morning of the fourth day, she started to cry. She cried and cried, inconsolable as only a mother with lost children can be. Her heart grew colder with every tear that fell, until it grew so cold that she turned to stone sitting next to her pool of tears that we now call Pyramid Lake. Here the Stone Mother remains, sitting beside her basket in the place where she watched and waited for her children’s fires. What remains of her grief stretches eight miles wide and nearly thirty miles long. It is over 350 feet deep and contains more than 7 trillion gallons of water.

Do you doubt that a mother’s tears could run so freely, her grief so deeply? I don’t doubt it. In fact, I believe the Stone Mother still cries, even though her stone eyes shed no tears. She has many reasons to cry, for if she is the mother of mothers, aren’t we all her children? Haven’t we all taken the life she gives and given no assurances in return? Haven’t we been hateful to each other, coming together in strife instead of kinship? Haven’t we forgotten how to live well and rightly in the world? Wouldn’t any mother cry?

I arrived at Pyramid Lake on a Friday afternoon and stayed until Monday morning. It was an amazing place to work on my next book, but the most amazing thing I witnessed was how dramatically life around the lake changed over the course of three days. Friday and Saturday, the shores were packed with campers. Boats and jet skis zoomed across the water, pulling skiers and tubes and rafts. People swam and paddled and floated and played. Engines roared, and music blared. Campfires and fireworks vanquished darkness. Food was grilled, drinks were poured, and laughter was shared by many late into the night.

Then on Sunday morning, the campers went home, leaving only a few tire tracks and trash they should have taken with them but didn’t. The spirit of the lake emerged, no longer encumbered by the turbulence we insist upon overlaying on the world. Waves lapped against the shore, and a damp morning breeze blew blissfully across my face. Rabbits hopped between bushes, and birds floated on the water and the wind.

The place across the lake, where the Stone Mother sits, in a beam of sunlight

I swam in the lake of the Stone Mother’s tears, moving through ribbons of cool and warm water that swirled together like conflicting emotions. I didn’t get to visit the Stone Mother, herself—the area has been closed to the public for years. But she had her own way of saying hello. As I immersed myself in the lake, a ray of sunshine broke through a cloudy sky and beamed down upon the place where the Stone Mother sits, bathing her in golden light I could see across the water.

When the sun set behind the mountains, bats began to playfully dart around me like butterflies of the night. Darkness enveloped the sky, interrupted only by a single bolt of lightning I saw to the east. I began to wonder—have I overlaid my own peace with chaos, or do the trappings of my life merely hide a lonely void where peace cannot reside?

I have a lifetime to ponder such things, but I had only one more night to spend at Pyramid Lake. So I deferred my questions, choosing instead to hear the lapping of the waves, to feel the cool evening breeze. Then, on the morning the fourth day, I left the Stone Mother to her vigil as she watches and waits for her children in the north to light their fire.

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Hello, friends. Are you wondering where I’ve been? I am here, in northern California at the base of Mount Shasta, although I’ve been many places since I last wrote to you from Presidio, Texas.

I spent the spring watching the mountains come alive at Eagle Nest Lake in New Mexico. I watched the sage grow, wildflowers bud, and snow melt off the mountaintops only to reappear with early spring storms. I watched the water run down, letting the earth claim what it needed before flowing into the lake. It was messy—muddy, stormy, windy, and often cold, but I suppose the circle of life isn’t always neat, that cycle of sleep and wakefulness that envelopes us all.

Sangre de Cristo Mountains

The mountains were as magical as I let them be. Sometimes they floated down from the heavens, while other times they jutted up from the earth. They were always vast, filled with a lifetime of trails to walk, rivers to fish, and lakes to explore. Only the sky was bigger, filled with light and clouds that took my breath away.

The mountains were quick to remind me that no matter how highly I think of myself, I am smaller than the world, just a single cell within a vast organism. Insignificant? Perhaps, but this doesn’t have to be a bad thing. Isn’t there freedom in insignificance? Doesn’t insignificance allow me to be who I am instead of who the world claims to need?

I didn’t mind feeling small, because I was never alone. The rugged terrain teems with life. I was especially fond of the ravens, and I believe they were fond of me. But I appreciated everyone living in the mountains—the deer, the elk, the fish, the hawks, the cougars, the badgers, and of course the prairie dogs. I have no doubt that the Eagle Nest prairie dog population rivals any major American city, and I wonder what secrets their underground cities might hold. Of course, if I knew, they wouldn’t be secrets, would they?

Faywood Hot Springs

When it was time to move on, Crash and I ventured south to the Faywood Hot Springs Resort for two weeks, outside of Silver City, New Mexico. That, too, was a magical place, although the magic lived in sand and stone instead of rivers and lakes. The lizards escorted us along the trails by day, the tarantulas by night. And we had the privilege of watching a slew of baby peacocks learning the gifts and limits of their wings as their beautifully plumed parents watched from a distance. The hot springs were healing in ways I cannot describe. All I can say is that I sat in them for hours each day, and the rest of the time I spent working on the sequel to Evolving Elizah: Initiatum.

Success Lake

Then it was time to travel again. Restored and revitalized, we pointed west and made a mad dash toward the tall, tall trees, stopping to sleep outside of Flagstaff, Arizona in a beautifully peaceful forest. We arrived in Porterville, California, the following day, where we stayed at Success Lake for two nights—long enough for me to spend a day finding what remains of the giant sequoia trees in the Sequoia National Forest.

You may know that some of the groves burned in the Castle fire last year, but thankfully the Trail of 100 Giants remains. I drove through miles and miles of narrow, winding, scorched mountain roads to see them, praying at each turn that I wouldn’t fall off the side of the mountain. The trees seemed almost as big as the mountains, making me once again realize how very small I am, just a flash in the pan compared to these gentle giants who have been rooted in the same spot for nearly 2,000 years.

Dillon Beach, CA

It was hot in Porterville, about 104 degrees Fahrenheit, and Crash was content to wait in the air-conditioned camper while I ventured out alone. But relief was forthcoming, as the temperature dropped almost 40 degrees when we headed north to Dillon Beach, California. We had a nice time camping on the beach, just behind the dunes and surrounded by joyful people enjoying the sand and the waves.

One day, I ventured down toward San Francisco, to Muir Woods in search of giant redwoods. I walked eight miles in the park, among the huge trees that once again reminded me just how small I am in this world. Of everything in the grove, I would most like to remember how it smelled. The dry, clean scent of evergreen trees is a quiet melody on an otherwise blank sheet of music, playing in my memory as I think of visiting the trees with my grandmother when I was a child.

Now I am here, at the base of Mount Shasta, which looms over me as if I’ve forgotten that I am but a speck on the fabric of time and space, a small segment of a long thread woven into the cloth. I haven’t forgotten. The message echoes clearly in the chasm of my thoughts, the void where my heart has been hiding recently. This is partly why I haven’t written to you—my thoughts reach out, searching for a message to give you, a story with meaning. But I can’t seem to reach beyond the world’s whisper, which repeats on an endless loop. “Don’t you know how many writers there are? How can you dream of succeeding among so many?”

I don’t know if I can succeed among so many, but I know this—each of the 2,000-year-old sequoia trees, which stand over 200 feet tall, started from a seed even smaller than me. If fear and doubt can grow in a void, can a writer’s identity also grow? Can hope echo as loudly as condemnation? What difference does it make, anyway, if I succeed or fail? All I can do is plant myself and reach for the sun.

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Why the desert? It’s a question I’ve received more than a handful of times when telling people about my travels. The desert is an amazing place, if you allow yourself to see it. I came to the desert to write. And I’ve been so busy writing the sequel to Evolving Elizah: Initiatum that I haven’t given enough care and thought to how to share my love of this place with you. So, on one of my many walks, I asked the desert for inspiration, and this is what she told me for the asking.

Hello, dear child. I’ve been waiting for you. What have you come to find? Speak plainly, because you will answer for all you say and do. You’re seeking truth, you say? Are you sure you want to know the truth? It’s such a common thing to say, but uncommon to mean.

I have gifts for you. Are you willing to receive them? Come, let me embrace you. Tell me your stories, and I will tell you mine. Come home, my child, at least for a little while.

Can you hear the song I sing for you? You’ve been away too long—you must remember how to hear it. Purify yourself as you walk on hot dry sand. Let the wind winnow the chaff of days past. Let the sun burn away the nonessential. Did you think it would be easy? No child, there are no shortcuts here, but I waste nothing—not even your suffering.

Do not undertake this journey lightly, or I will bring you to your knees. I will deconstruct your world in a tempest gale, transform everything you know into a suffocating slurry of sand and air. I will relegate you to the blinding sameness of everything unmanifested. I will not suffer insubordination, and if you try to command me, I will break you. I will burn you with heat and flame. I will transform the very air you breathe into lightning, striking terror in your fearless heart.

Do you think this means I don’t love you? Oh child, I love you dearly. I love all of my children. So, if you want to be the favorite, you must earn that favor with all who live under the sun. I only want you to hear my song. Don’t you want to hear it?

You come here seeking truth. But your ears are too full of lies to hear my whisper, your sight too clouded to see the path I lay before you. You must see that which needs to be seen. Hear that which needs to be heard. The sun, the moon, the stars—they all wait for you. They all wish to commune with your heart.

See the path I laid for you. Walk it with adoration for all it shows you. Leave your delusions behind or watch them wither—I will not sustain them. You may be weary, but you’ve come too far to turn back now. Did you think your decision had no consequence, that your desire had no cost? You said you wanted to know the truth.

Take the space I freely offer and learn to sing. Listen for the melody as doves cry, hawks scream, and coyotes howl. Hear the wind whistle as a river burbles over sunbaked rocks, butterfly wings fluttering in time to the beat of your heart. Do you hear your place in the ensemble? It’s there, between the notes, in the deafening silence that only your voice can fill.

Comprehend the beauty all around you, and when you love it as much as I do, you will know the truth. Offer me a most cherished sacrifice–your tears–and you will hear my song. Did you forget that the most precious notes are written in the language of water? Those blessed drops, infused with my love, yield the greatest gift of all—life.

Receive my gifts, and we will all celebrate you. Flowers will bloom and angels sing as we welcome you home, dancing in the rain of my own joyous tears. Come, my child. Dance with me, and stay awhile.

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